EXERCISES IN THE DISCERNMENT OF THE SPIRITS (FOURTH IN A SERIES)
Chimay Blue Trappist Beer
Originally released in 1944 as a Christmas beer, credits to Brother Théodore of fond and lasting memory, its popularity locally and abroad led the monastery to regularly output it as a fixture in its matchless portfolio.
Pouring it yields a generous, frothy head, three to four inches high, meditative and entrancing, pausing at length. Aroma is fresh and mild, sweet, malty, yeasty, aqueous, and delightfully mineral, surprisingly enticing and luxuriantly sensual. Deeply, intriguingly brown, a tad darker than Chimay Red’s and likewise notably transparent and pure, it is appealingly and magnificently colored. Densely sweet, pleasurably so, it is joined with rich notes of chocolate, coffee, molasses, raisins, and the like, while everything is appreciably bitter and hoppy, especially in the aftertaste. Christmas is here, it is always present—its name is Chimay Blue.
It kicks a bit more than Chimay Red, but it won’t tip you over.
Rating: 5 stars
Chimay Red Trappist Beer
Chimay Red is Trappist brown ale of the finest quality. Originally brewed in 1862, it was nearly lost to history at the beginning of World War II when German soldiers commandeered the facilities and left them in ruins. The monks had to vacate the location in 1940 and again in 1942, and when they returned in 1944, the monastery with the brewery had to be rebuilt.
Brother Théodore was sent to study under the brewing master Jean De Clerck of the Catholic University of Leuven, both of venerable memory, after which in 1948 the monastery released the reinvented product under the Chimay Red label according to a reconstituted recipe.
Today Trappist beers manufactured at the Abbey of Our Lady of Scourmont, Chimay, Belgium, are famous worldwide. They occupy an established place in the celebratory pantheon of beers.
Chimay Red beer has a rich, fluffy head, up to three inches high on first pouring, effusing a fresh water, vegetal, yeasty aroma, appetizing and pleasing. Dark chestnut brown, dim and shadowy in the center and dusky blonde in the perimeter where it is more lit and less dense, it is sweetly luscious and tasty, scrumptious even, strongly tart and bitterly satisfying, suggestively meaty, if that is at all possible. Spicy and tangy, it features berry high notes and fruity undertones against a toothsome chocolate background.
Rating: 5 stars
Chimay White Trappist Beer
Chimay White is the outstanding pale ale brewed by Father, previously Brother Théodore, in 1966, to complete the Belgian Trappist monastery’s globally renowned original triplet. This fine brew upon pouring produces an abundantly frothy head, three to four inches deep. A shadowy golden hue, slightly turbid, shining, appealing, mellow is accompanied by a hoppy fragrance intermixing with sweet fresh water, vegetal scents, all appetizingly pleasant. Deliciously flavorful, tasty, it delivers a rich, luxuriant feeling in the mouth, stimulating and bubbly, with bitter notes, zesty yet diffident, and winning. Aftertaste is lingering, lasting, memorable, and mild. It is filling, satisfying, and pleasurable. It ranks among the very best.
Rating: 5 stars
Aperol Spritz at Salvatore Cuomo Café, Podium, Pasig City, Philippines
Description: Aperol liqueur, soda water, sparkling wine
Originally a Venetian invention, a Spritz is an ever so lightly alcoholic cocktail usually consumed as an aperitif.
Aperol Spritz, our subject under scrutiny, is a bright, summery variant, indulgent and ephemeral, almost, steeping in vibrant orange liqueur, which consists of gentian, rhubarb, cinchona, and other fine herbs. Exquisitely bitter, slightly tart, crisply textured, with a citrusy fragrant aroma, rousingly chill, it’s definitely worth a try. Syrup settles at the bottom and sweetly collects, serving up a pleasurable finish. Saluti!
Rating: 4 stars
Yellow Chartreuse
Originally concocted by Carthusian monks in 1840 as a lighter version of Green Chartreuse, which dates to 1764, Yellow Chartreuse is an alluring golden liqueur renowned for its inimitable taste experience and storied history.
Evicted in 1789 during the French Revolution, the monks were able to return in 1816 to their monastery in the mountains of Chartreuse near Grenoble. After losing their Chartreuse trademark to the French government in 1903, they were able to recover its ownership in 1929.
Today two monks safeguard the secret recipe consisting of up to 130 herbs and plants. Connoisseurs who try out this famous yellow elixir—its color derives mainly from saffron—will be greeted by a minty fresh fragrance and complexly herbal scent. Marvelously, singularly sweet, pleasantly, uniquely bitter, with manifold exotic vegetal notes, it lingers blissfully, warming the lips and inside throat. It has a smooth, creamy consistency, lavish, and a cleansing palate, closing with an indelible aftertaste and incomparable finish—introspective, lulling, and cheery, interiorly transforming. The kick (43 percent ABV) is subtle, gentle, definitely present yet almost imperceptible. On the rocks, it is memorably, dreamily chill, almost a contemplative event—intoxicating introduction to the hermetic spirit.
Rating: 5 stars
Green Chartreuse
Green Chartreuse is the famous classic herbal liqueur derived from a 1605 “elixir of long life” recipe passed on to the Carthusian monks by François Hannibal d'Estrées, who according to tradition was a marshal of artillery under the French King Henry IV. The formulation today is distilled according to a 1737 adjustment by Brother Gérome Maubec of the original recipe.
Transparently crystal clear and refractive, the color of Green Chartreuse drifts between olive yellow and emerald green. A strong indefinably herbal aroma imbued with unmistakably alcoholic scents greets your nose, satisfying in itself, and invites you to dwell for a time on the lulling fragrance.
Spicy, its sting travels rapidly throughout, warming the inside of your nose and mouth, descending into the gullet and expanding from the sternum. Sweet and markedly bitter, it is smooth, creamy, and licorice-like, dense, with a long lingering aftertaste inviting attention and focus and rising to a contemplation of sorts. Chill from the ice amplifies the inward experience. Kick (55 percent ABV) is mild yet patent. Drink it slowly.
In sum, its singular qualities include its inviting, entrancing aroma; strong, sensual, flavorful herbal fusion—deliciously breathable, exquisitely complex, distinctively bitter, and notably spicy; suffusing, warming heat; and abiding aftertaste, worthwhile in itself.
Magical and embracing, it departs gradually with a touch of sadness. Best means nothing is better.
Rating: 5
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“Every thought that knocks upon our heart, whether good or evil, is not always the utterance of our own spirit, but the consent to the thought, whatsoever it be, is always our own. May Jesus grant us his grace to consent to the good and to stand firm against the evil. Amen.”—The Cloud of Unknowing anonymous author, Treatise on the Discernment of the Spirits (late 14th century)
https://thevalueofsparrows.wordpress.com/2014/12/26/mysticism-the-discernment-of-spirits-by-the-author-of-the-cloud-of-unknowing/
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Scholars have suggested—plausibly—that the anonymous author of The Cloud of Unknowing was a Carthusian priest.
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“Don’t believe everything you think.”—Anonymous
Deletehttps://www.xavier.edu/jesuitresource/online-resources/quote-archive1/discernment-quotes#:~:text=%22We%20should%20not%20fret%20for,only%20with%20the%20present%20moment.%22
—“Discernment Quotes,” jesuitresource.org
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“Having seen with discerning light to whom [the soul] is indebted and what she should offer…she renders glory to God and praise to his name…gives herself her own due, that is, hatred of vice and her sensuality…and she loves her neighbor as creature created by the supreme, eternal Father…so the principal effect of the virtue of discernment on the soul is that with its light she has seen what she owes and to whom.”—Saint Catherine of Siena, Letter 213 to Sister Daniella of Orvieto
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According to the spiritual theology of Saint Catherine of Siena, discernment is the gift of self-knowledge, from which proceeds charity, the love of God and neighbor.
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“Every perfection and every virtue proceeds from charity…to attain charity you must dwell constantly in the cell of self-knowledge.”—Saint Catherine of Siena, A Treatise of Discretion, Dialogue, 41
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“Even though…words and revelations are from God we cannot find assurance in them, since in our understanding of them we can easily be deluded.”—Saint John of the Cross, Ascent of Mount Carmel, Book II, 19.10
A highly illustrative instance is the locutions of Saint Joan of Arc. The March 14, 1431 transcript of her trial documents her words:
“Saint Catherine told me that I would have help; and I do not know if this will be deliverance from prison or deliverance when I face judgment…most often my voices tell me that I will be delivered by a great victory, and then my voices say, ‘Take everything serenely, do not shrink from your martyrdom; from that you will come finally to the kingdom of paradise.’”
Joan does not realize at the time that the “victory” and “martyrdom” that her locutions speak of refer to her unjust execution by burning at the stake.
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“The enlightened man has a wisdom sent down to him from God, wherein he knows and discerns the truth without labour…[the opposite] are obstinate in the defence of their teaching and mode of thought…they are lukewarm and careless of all virtues. They are full of spiritual pride.”—Blessed Jan van Ruysbroeck, The Spiritual Espousals, II (c. 1340)
Blessed Jan van Ruysbroeck wrote sublime works on the spiritual life that rank with those produced by Saints Teresa of Avila, John of the Cross, and other great mystics of the Church. He contended against the false mystics of his time, the Late Middle Ages, when Quietism was widespread in the Low Countries.
Jan cites the gospel criterion of good and bad fruits in identifying false mysticism. The false mystic, he says, is wanting in the virtues, especially charity, and exhibits spiritual pride.
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“You must note that you will merit no more glory for having received many of these favors…there are many saintly people who have never known what it is to receive a favor of this kind…and there are others who received such favors, although they are not saintly.”—Saint Teresa of Avila, Interior Castle, Sixth Mansions, Chapter 9
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“It is true that to have these favors must be the greatest help towards attaining a high degree of perfection in the virtues. [However,] anyone who has attained the virtues at the cost of his own toil has earned much more merit.”—Saint Teresa of Avila, Interior Castle, Sixth Mansions, Chapter 9
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“We need to explore the scriptures, because that’s where we get to know the Lord, precisely in order to find out what Jesus’ values are, what kind of person he is, what it’s going to mean to be his friend. We can’t really love him unless we’re attuned to him…[we acquire] a taste for God as God really is.”—Thomas H. Green, S.J., “Three Means of Gaining Self-Knowledge,” Experiencing God: The Three Stages of Prayer
Our ability to recognize the action of God’s spirit depends on our knowledge of God, who he really and truly is.
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“The Church is not Christ.”—David Gibson, The Coming Catholic Church (2003), page 117
DeleteWe should be careful not to identify our understanding of the Church, with all its human idiosyncrasies, failings, and sins, with Christ. God’s will is to work through the Church, certainly, but the two are not identical. To identify the Church with Christ would be a type of idolatry.
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“What should we do if our…prayer is ‘dry,’ if it does not seem to touch our hearts or lead to the water of consolation?…If the virtues are alive and flourishing in us, even in the absence of devotion or consolation, then our prayer life is healthy despite the dryness.”—Thomas H. Green, S.J., “When the Well Runs Dry,” When the Well Runs Dry: Prayer Beyond the Beginnings, rev. ed. (2000)
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In dark consolation, the soul is afflicted by darkness of understanding and knowledge, dryness in prayer or in the course of doing good works, or both—that is, they suffer spiritually, in their intellect, imagination, memory, and feelings—while at the same time they are drawn interiorly toward God, who consoles them with spiritual joy, which resides in the will.
Delete“Dark consolation” is also called “difficult consolation.”
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Father Green was an excellent spiritual director. He ministered almost as if he was no spiritual master at all, just a likeable and cheerful ordinary priest. His down-to-earth manner distinguished him. He left his mark among the greats.
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete“Saint Basil says that God’s will is shown to us by his ordinances or commandments, and then there is nothing to deliberate about, since we need simply to do what is ordained; but for the rest we are free to choose what seems good to us…. We are to proportion our attention to the importance of what we undertake. It would be an ill-regulated carefulness to take as much trouble in deliberating about a day’s journey as about one of three or four hundred leagues.”—Saint Francis de Sales, “Discerning God’s Will,” Treatise on the Love of God, Book 8, Chapter 14 (1616)
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PRAYER IS THE BEGINNING OF DISCERNMENT—OTHER FACTORS COME INTO PLAY
ReplyDeletePrayer is the first element of discernment, Pope Francis said in his general audience message on Wednesday.
“To discern we need to be in an environment, in a state of prayer,” he said Sept. 28 in St. Peter’s Square.
“…the theme of discernment is very important [—] to know what is going on inside of us — feelings and ideas — we have to discern where they come from, where they lead me, to what decision.”
Francis emphasized that discernment does not lead to absolute certainty, because “life is not always logical” and humans are not machines, but “prayer is an indispensable aid.”
…He encouraged people to pray to God with simplicity. Just like they would greet a friend, they can say “hello” to God throughout the day.
Prayer “is knowing how to go beyond thoughts, to enter into intimacy with the Lord, with an affectionate spontaneity,” he said, adding that “true prayer is familiarity and confidence with God. It is not reciting prayers like a parrot, blah blah blah, no.”
“To be in prayer,” he said, “is not to say words, words, no; to be in prayer is to open my heart to Jesus, to draw closer to Jesus, to let Jesus come into my heart and let us feel his presence.”
This, the pope continued, is how we can discern when it is Jesus speaking to us and when it is just our own thoughts.
https://www.catholicnewsagency.com/news/252407/pope-francis-the-first-element-of-discernment-is-prayer
—Hannah Brockhaus, “Pope Francis: The first element of discernment is prayer,” Catholic News Agency, September 28, 2022
Prayer is indeed necessary for effective discernment yet in the course of the spiritual life other inescapably important factors also come into play—for example, false consolation can lead us astray, while obedience to religious and spiritual authority, which is subject to abuse, presents its own difficulties and evils. Getting to know who God really and truly is will involve not only constant prayer but also perseverance in Christian ascesis and spiritual growth resulting from our own experience in dealing with the spirits.
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SAINT FRANCIS’ PRAYER TO DISCERN GOD’S WILL BEFORE THE CRUCIFIX
ReplyDeleteMost High, glorious God,
enlighten the darkness of my heart,
and give me true faith,
certain hope, and perfect charity,
sense and knowledge, Lord,
that I may carry out
your holy and true command.
Amen.
…Looking at the Italian copy of Francis it reads: “senno et cognoscemento” which doesn’t quite translate.
…Fr. Paolo Benati, TOR, former TOR Secretary General, now Provincial of the Assisi Province, and moral theology scholar, came to visit Franciscan University. Before he left, I asked Fr. Paolo just what did Francis say in Italian.
…“‘Senno’ is still an Italian word but has a slightly different meaning…‘prima faciae’ senno equals sense. Adjusting it to the use of the time, I should say that senno means ‘Why I should do something?’
“‘Cognoscimento’ does not exist anymore. It is a typical 13th-century vulgare word, the common language spoken before Italian. The most similar Italian contemporary word is ‘conoscenza.’ Once again I will say that ‘cognoscimento’ means ‘How to do something?’”
…St. Francis was asking the Lord for the sense to understand why he has to act and the knowledge of how to act in this situation.
https://aleteia.org/2022/10/03/what-st-francis-teaches-us-about-discernment-beyond-vocation/
—Father Brian Cavanaugh, TOR, “What St. Francis teaches us about discernment — beyond vocation,” Aleteia, October 3, 2022
Father Richard McBrien has described Saint Francis of Assisi as the “archetypal saint.” It’s a very suitable title. Saint Francis’ prayerful words exude exceptional holiness.
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QUOTES ON THE DISCERNMENT OF THE SPIRITS
ReplyDelete1 John 4:1
James 1:5
Proverbs 9:10
As the Word of God directly inspired by the Holy Spirit, the Bible is preeminently a source of teaching on the discernment of the spirits. Through the Bible God speaks to humanity.
Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world.—1 John 4:1
Test the spirits—exactly what it says. Do not treat them dismissively.
If any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it.—James 1:5
Jesus says that it is God himself who hastens to offer us the gifts of the Holy Spirit.
“If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?” (Luke 11:13)
The issue here is whether we are well-disposed to receive them. Do we pray perseveringly (Luke 18:1-8) and walk according to the Spirit and not according to the flesh (Romans 8:5)?
The beginning of wisdom is fear of the Lord, and knowledge of the Holy One is understanding.—Proverbs 9:10
Discernment of the spirits is an aspect of wisdom, a gift of the Holy Spirit.
Fear of the Lord is the encompassing attitude of reverence and awe before God. It presupposes humility and faith.
Surely, we cannot receive the gift of wisdom except in a spirit of humility. God resists the proud but gives grace to the humble. (James 4:6)
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“Wine is a gift from God…a true source of joy.”—Papa Francesco, January 22, 2024
ReplyDeleteDiscerning remarks from the pope...
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