ON THE SOULS OF THE DAMNED
Years ago l would wonder how it was possible for the
elect in Heaven to experience perfect happiness with the thought that one or
more of their dear relatives or friends was eternally condemned to Hell.
Part of the answer l believe is that the damned in
Hell are no longer human in the way we understand what it means to be human on
earth. They are no longer free to choose good, that is, moral good. They are
like the demons. If we encountered them, we would not recognize them as the
persons we once knew.
For that matter, the elect are like the angels—they
are no longer capable of sinning, and they are perfect beings.
After Aquinas, the will of the damned is forever
fixed in its decision to reject God:
“This will is in them always evil: and this because
they are completely turned away from the last end of a right will, nor can a
will be good except it be directed to that same end.”—Summa Theologica, Question 98, Article 1
The reality of the next world is nothing at all like
that of the present one. Our Roman Catholic faith tells us to prepare now for
what will entirely exceed our capacity to experience or understand when our
time is up.
Because the will of the damned is fixed in its
decision to always choose moral evil, the damned can no longer repent:
“A person may repent of sin in two ways: in one way
directly, in another way indirectly. He repents of a sin directly who hates sin
as such; and he repents indirectly who hates it on account of something connected
with it, for instance punishment or something of that kind. Accordingly the
wicked will not repent of their sins directly, because consent in the malice of
sin will remain in them; but they will repent indirectly, inasmuch as they will
suffer from the punishment inflicted on them for sin.”—Summa Theologica, Question 98, Article 2
Since the damned are unable to repent for their
sins, their sins cannot be forgiven. As a result, their sins are forever
remembered. The souls of the damned are, as it were, eternally “branded” with sins
that cannot be forgotten. The sins are eternally punished. They cannot be
erased.
The private revelations of some saints have witnessed
that the sins of the damned are eternally visible, for example:
“Despite the darkness, the devils and the souls of
the damned see each other and all the evil, both of others and their own.”—Saint
Faustina Kowalska, Diary of Saint
Faustina, 741
Some Near Death Experiences (NDEs) have described how
each of the damned is punished according to their specific ineradicable sins.
This YouTube video is especially compelling in its
account.
—Living for Christ, “Powerful Testimony!! This Man
Saw Hitler and Other Evil People during a Near Death Experience,” YouTube
video, 20:59 minutes, June 22, 2016
Because we have absolutely no idea what the next
world is like, we cannot vouch for the truth or accuracy of this account.
However, we would observe that this account does
not theologically contradict what the Roman Catholic Church teaches us about Hell
and in fact it is consistent with Roman Catholic doctrine about Hell.
NDEs can be treated as private revelations, it has
been argued.
—Harm Goris, “Near-Death Experiences. A Theological
Interpretation,” International Journal of
Philosophy and Theology, Volume 75, Issue 1 (July 30, 2014), pages 74-85
If the just cited NDE had been written by a
scriptwriter for a horror movie, we would have to compliment him for his notable
talent.
No doubt the horrors of Hell exceed anything we can
imagine on earth.
Public domain image
ReplyDeleteImage link:
https://pixabay.com/illustrations/anger-angry-bad-isolated-dangerous-794699/
Gonzalinho
THE REMNANT?
ReplyDeletehttps://youtu.be/0qMpex6WPC0?si=_e99zDi9tr1sN1hm
—Touching The Afterlife, “Engineer Dies & Fights Off Demons from Hell & Jesus Asks Him the Ultimate Question – Karl’s Testimony,” YouTube video, 1:26:41 minutes, December 31, 2023
What caught my attention is really just one detail (see 1:00:12): 2.5% +- 0.1% go to heaven, and the remainder goes to hell.
I wonder.
Scripture doesn’t give us a number.
Revelation 12:4 indicates that one-third of the angels fell from heaven—that is, 2/3 of the angels were granted the beatific vision in heaven.
Now he’s saying, less than 3% of humanity goes to heaven?
The Roman Catholic religion doesn’t tell us what proportion of humanity will be damned or what corresponding percentage will be saved.
I’m speechless.
Gonzalinho
I wouldn’t wish hell on my worst enemy.
ReplyDeleteGonzalinho
A FORETASTE OF HELL
ReplyDelete“There is no sin or wrong that gives a man such a foretaste of hell in this life as anger and impatience. …A man becomes an incarnate demon.”—Saint Catherine of Siena, Letter to Monna Agnese Malavolti
“The second torture is perpetual remorse of conscience. ...The seventh torture is horrible despair, hatred of God, vile words, curses, and blasphemies.”—Saint Faustina Kowalska, Divine Mercy in My Soul, 741
The anger of the soul in hell is directed first and foremost against themselves. They hate themselves for their irrevocable decision to reject the love and mercy of God. Unable to love God because they have freely deprived themselves of his grace so that their wills are fixed forever in their unchangeable decision, they direct their wills towards God in hatred only, which is the counterpart of their own self-hatred. Because they hate God, they hate everyone and everything else, including all creation.
The salvation of the soul depends on repentance for their grave sins before God. Only a habitual attitude of repentance, that is, conversio mores, disposes a soul favorably towards accepting the grace of repentance. Using humbly the means God has established for accomplishing their own salvation, especially the sacraments of the Church, greatly improves their eternal prospects. No one is saved until they actually are.
Gonzalinho
How is it possible for the elect in Heaven to experience perfect happiness with the thought that one or more of their dear relatives or friends is eternally condemned to Hell?
ReplyDelete“They [souls in heaven] are so conformed to my will that they can will only what I will. When time came to an end for them and they died in grace, their freedom was so bound with the chains of charity that they are no longer capable of sin. Their will is so one with mine that even if a father and mother saw their child in hell, or a child its parent, it would not trouble them: They would even be content to see them punished, since they are my enemies. Nothing puts them at variance with me. All their desires are fulfilled.”
—“The Bridge,” Chapter 41, Catherine of Siena: The Dialogue, translation and introduction by Suzanne Noffke, O.P., preface by Giuliana Cavallini (Mahwah, New Jersey: Paulist Press, 1980), page 84
Gonzalinho