THE RISE OF FASCISM UNDER DUTERTE
Randy David offers an incisive explanation for the
rise of fascism in the Philippines under Duterte. I believe account of the
disenchantment of the Philippine electorate with liberal democracy is accurate.
Unfortunately, his analysis also underscores the ideological ignorance of the electorate, in particular, about
democratic values and principles, the salutary economic effects of genuine
democratic systems, and the deleterious ramifications of authoritarian rule, which
in Duterte’s case is not simply fascist but an especially thickheaded variety.
David’s account of “reactionary populism” also
applies to the rise of Adolph Hitler.
‘OTHERING’ AND REACTIONARY POPULISM
By: Randy David - @inquirerdotnet
Philippine Daily Inquirer / 05:07 AM October 06,
2019
…From letters and well-meaning comments I receive
from the overseas Filipino community, I get the sense that many of them have
bought into the idea that the times are different, and that the persistent
problems we face call for urgent solutions that cannot be provided by
conventional leaders.
In the advanced countries where they work, they
readily assume the righteous attitude of the dominant population that feels
besieged by the influx of immigrants and refugees from war-torn societies. They
view themselves as hardworking and peace-loving migrants who have made immense
contributions to their host country — in contrast to the new immigrants who
freeload on the generous social services of their adopted country.
This mindset
— sometimes referred to as “othering”
— easily becomes a generalized
moralistic worldview that then is applied
to large segments of Filipinos back home who seem unable to rise from their
poverty. Some of them may even be their relatives, who, unable to finish
school, spend their time hanging around with the same kind of people. Before
long, they get involved in drugs, first as users, then as pushers. Soon, they
graduate to more serious crimes. They are the “others” — who, as far as this
worldview is concerned, are beyond reform. The threat they pose cannot be dealt
with in the usual way. The kind of leadership that is required must have the
willfulness to carry out drastic “final” solutions.
This is the stuff of populism, more specifically of
reactionary populism.
An early book on populism by the British political scientist Margaret
Canovan describes populism as “an appeal to the people which deliberately
opens up the embarrassing gap between ‘the people’ and their supposedly
democratic and representative elite by stressing popular values that conflict
with those of the elite: typically, it involves a clash between reactionary, authoritarian, racist or chauvinist views at
the grassroots, and the progressive, liberal, tolerant cosmopolitanism
characteristic of the elite.”
Reactionary
populism seeks to avenge this elite betrayal through a leader, typically an
outsider to the political establishment, who personifies — and not merely represents — the
collective resentment of the downtrodden, the exploited, the oppressed and
the forgotten.
Typically, a
charismatic strongman rides on the widespread disenchantment with
conventional politicians and, indeed, with politics itself, and offers himself
as the savior, redeemer, the punisher, the protector of the people or, in
President Duterte’s own memorable rhetoric, “the nation’s last card.”
The strongman affirms and gives expression to the
people’s darkest thoughts and inclinations. As one American observer, referring
to Donald Trump, aptly put it, populist politics “speaks to our collective id.”
Unlike conventional politicians, the political
outsiders who ascend to power via the route of reactionary populism are not
subject to the same expectations and criteria by which the performance of
elected officials is conventionally measured. None of them feels obliged to
present a coherent program of government. Rather than viewed as a failing,
their manifest disregard of the basic rules of modern governance is treated as
a necessary counterpoint to the phlegmatic intellectualism of the modern
politician.
As in our experience with Mr. Duterte, there is
almost no reliable metric available by which we can assess the strongman’s
performance, except by the brutality and contempt with which he deals with the
perceived enemies of the people. It is almost as if, given the magnitude of the
task before him, the people are prepared
to grant him unlimited leeway, rather than admit to the grave mistake of
having made him president. Total trust is what the strongman demands from those
who have chosen him to lead the nation, the kind that people blindly give when, faced with complexity, they believe
there is no alternative.
THE
D DECADE
By:
Michael L. Tan - @inquirerdotnet
Philippine
Daily Inquirer / 04:08 AM December 27, 2019
…The
Oxford English Dictionary has the most apt definition of populism — as a
“political approach that strives to appeal to ordinary people who feel their
concerns are disregarded by the established elite groups.”
The
populist regimes today are different from the authoritarian regimes of the
1970s (Ferdinand Marcos and martial law being one of them). Those of the last
century were almost always very right-wing and aligned with the United States.
In the last decade, we have seen populist regimes that are not always easy to
define ideologically.
The
regimes do share some common values, mainly intolerance and impunity, with
populist regimes creating scapegoats to feed into social discontent and
distrust. In the West, the scapegoats have been migrants, refugees, Muslims. In
the Philippines, this has been mainly through the demonization of “drug
addicts” and the red-tagging of anyone who dares to hold dissenting views.
Populist leaders sometimes end up more murderous than the dictators of the 1970s
by explicitly calling for armed responses.
Today’s
populists continue to use the guns, but have expanded their arsenals by
weaponizing modern (mis)information technologies, social media in particular,
to create fake news, to slander enemies, and to stoke sensationalism, mistrust
and anger.
ACTIVATING
THE RULE OF LAW
By:
Randy David - @inquirerdotnet
Philippine
Daily Inquirer / 04:50 AM February 16, 2020
…The
Duterte style appears to be a blend of at least two things. The first is a
unique way of engaging audiences that combines tough talk with crass humor, and
self-righteous moralizing with an oversimplified view of the world. And, the
second is an unfaltering will to act that eschews reasoned discussion of any
issue.
This
style seems to serve him well regardless of the issue. It could be the jailing
of Sen. Leila de Lima, the cancellation of the Inquirer owners’ contract of
lease on a government-owned property, the cancellation of the “onerous”
contracts of the water companies, the renewal of the franchise of the ABS-CBN
broadcasting network, the withdrawal of the country’s membership in the
International Criminal Court, the abrogation of the Visiting Forces Agreement,
or the so-called pivot to China and the concomitant refusal to assert the
favorable arbitral tribunal ruling on the West Philippine Sea. Or, to take a
more recent instance, the issue could be the fairness and wisdom of imposing a
travel ban to and from China in the wake of the coronavirus outbreak.
Whatever
reasons he gives for his decisions, they rarely rise above his personal
feelings or grudges. He shows no patience for nuanced arguments or for the need
for careful study by experts. He delights in being able to interrupt all debate
by the mere issuance of a decision, leaving his spokespersons and members of
his Cabinet to either soften the blow or to find a legal and nonpersonal
justification for the decision.
As
the surveys show, this style of governance appears to work most of the time.
The public doesn’t seem to care about the issues. Sometimes, as in the case of
the public’s attitude toward China, the popular view may even be at odds with
the President’s own thinking. Yet, the people continue to believe in him, to
hang on to his every word, to laugh at his jokes even when they are improper,
and to break into applause whenever he rants against the “enemies” of the
people.
…Like
other populist politicians in the world today, Mr. Duterte speaks to the
people’s deepest unexamined resentments. Thus, even when they can’t identify
with the undisguisedly personal reasons he gives for his actions, they find a
way to portray these actions as necessary. In this, they are not very different
from Solicitor General Jose Calida — ever prepared to flash the most improbable
moral justification or legal norm in order to give the boss’ wishes a veneer of
constitutionality and correctness.
[public.lives@gmail.com]
“The
law used to perpetrate crime and to sanction impunity for crime is the misrule
of law.”
“Propaganda
is the gruel eaten by prisoners of the state.”
“The
right to information is a necessary check against the abuse of power. It is an
essential means whereby the oppressed seek, pursue, and obtain redress for just
grievances.”
“You
can’t have fake news and democracy, too.”
“DUTERTE LEGACY”
The real Duterte legacy is impunity, misogyny, the collapse of
institutions, the breakdown of the rule of law, the loss of our territory and
independence to China, and the death of thousands of Filipinos in his drug war.
Are these in the exhibit?
cathy a. alvarez, @katipunera
Philippine Daily Inquirer (January 20, 2020)
The “DUTERTE Legacy” project institutionalizes fake news in the Phl. It
has made fake news writing part of official governance. BEFORE, they were like
thieves in the night, who posted and spread fake news. Now, they do it openly
and w/o moral compunction.
Philip Lustre, Jr., @IpeLustre
Philippine Daily Inquirer (January 22, 2020)
“Duterte legacy”—spoken too soon, I’d say. He’s far from finished yet.
Public domain photo, cropped
ReplyDeletePhoto link:
https://commons.wikimedia.org/wiki/File:Rodrigo_Duterte_is_inside_an_official_state_car_with_Special_Assistant_to_the_President_Christopher_Lawrence.jpg
Gonzalinho
Philippine presidential election is coming up in 2022. Democracy forces must mobilize now against anti-democracy forces, building trust among the electorate, especially among the lower socioeconomic classes, by implementing active and effective mechanisms for listening and dialogue. Once in power, democracy forces must foster democratic values and attitudes among the populace by institutionalizing formal education courses.
ReplyDeleteGonzalinho
Successful democracy in the Philippines entails deeply inculcating democratic values and attitudes in the Philippine people through a systematic process of formal education critically combined with building and strengthening democratic institutions at all levels and branches of government. A good theoretical education is undone when it is contradicted by bad governance in practice. The economic benefits of robust democratic governance has to be felt in practice through intelligent economic policies and programs resulting in inclusive economic development. Enlightened, sensible social spending is part and parcel of an inclusive economic agenda.
ReplyDeleteGonzalinho