Jonah and the Whale (1621) by Pieter Lastman |
THE DEMAND FOR SIGNS
The demand for signs from Jesus should be understood in the context of
the development of the Jewish religion. The religion of Abraham was not born a
finished product. Like the Roman Catholic religion, it developed and changed
over time. The curse of three or four generations (Exodus), for example, was
removed by the prophet Ezekiel (Chapter 18). The Jews demanded signs because
the witness of signs to confirm the words of prophets was part and parcel of
their oral history, and their Scripture testified many times to this way of
verifying God's word. Not only Moses, we can also cite Elijah, Isaiah,
Jeremiah, Daniel, and many other prophets, including the unnamed. Through
Isaiah, God even tells Ahaz, the king of Israel, “Ask for a sign!” So it was
not “evil” or “wrong” to ask for a sign from Jesus to support his claims. By
the time of Jesus, it was practically a canon of their Jewish religion that the
prophet should work signs.
What then does Jesus mean when he says, “An evil generation asks for a
sign?” He means that he had already worked many, many signs at that point, and
yet multitudes, the Jewish authorities particularly, refused to believe.
Moreover, possibly more important, the many wondrous signs of Jesus were joined
to his sublime teaching and to the witness of his impeccability and virtue. The
generation Jesus condemns is evil, therefore, not because it asks for a sign
but because it refuses to believe despite the signs all around. Notably, Jesus
confirms his claims by working what is possibly the greatest sign of all: the
Resurrection.
So it is not “evil” to ask for a sign, and it is not “evil” even if the
challenge stems from disbelief. Notably, the Roman Catholic Church today
continues to ask for signs. What is “evil” is not to believe the signs that God
works.
In at least some cases, signs are not necessary to confirm that
prophecy is genuine. What is vital is the veracity of God’s message, and in
these cases it is not essential for signs to play touchstone of truth. The
revelation of the Trinity, a doctrine which cannot be verified at all by human
means, requires the witness of signs and divine power. But in other cases, such
as the call of Saint John the Baptist to repentance and conversion, truth
witnesses through its own power.
“The truth cannot impose itself except by virtue of its own truth, as
it makes its entrance into the mind at once quietly and with power.”—Vatican
Council II, Declaration on Religious Liberty (1965)
Therefore, let us acknowledge that disbelief might also be grounded in
want of veracity and not necessarily arise from a proud heart that refuses to
submit.
Does a purportedly prophetic message come from God? With respect to
this question, the preceding post is relevant, DISCERNMENT OF PROPHECY:
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