Ferdinand Marcos at the White House, 1966 |
FASCISM IN THE PHILIPPINES—HERE TO STAY?
Filipinos went to the polls last year looking for a strong-willed
president who would punish the corrupt, rid the country of criminals, waste no
words on incompetent public officials, and whip the whole government service
into line. In their eyes, the entire system had become so corrupted that only a
confirmed outsider to the ruling political class would have filled the bill.
From the moment he opened his mouth at the start of the electoral
campaign, Mr. Duterte had become that figure. It had nothing to do with the
specific issues he championed (like the shift to a federal form of government),
or what he pledged to do if elected (like riding a jetski and carrying a
Philippine flag to the nearest Chinese outpost, or dumping the dead bodies of
drug pushers into Manila Bay to fatten the fish). People were looking for a
weapon against the system, and they found it in him.
This antisystemic impulse will likely outlive President Duterte. So
deep are its wellsprings that the people will learn to resolve their cognitive
dissonance (the conflict between beliefs and information about events) by
reinterpreting events rather than by altering their beliefs. They will find
ways to rationalize and reinforce their trust in the card they had picked—until
a more persuasive symbol of change comes along, someone who will offer a
coherent plan and a bolder but optimistic view of government. One thing is
certain, though: There can be no return to the old discredited system.
—Randy
David, “The nation’s last card?” Philippine
Daily Inquirer (October 15, 2017)
Below is an excellent discussion of fascism. It lays the groundwork for
understanding the appeal of fascism in the Philippines, which is rooted in
populist disillusionment with liberal democracy.
WHAT IS FASCISM?
Fascism is a complex ideology. There are many definitions of fascism;
some people describe it as a type or set of political actions, a political
philosophy or a mass movement. Most definitions agree that fascism is
authoritarian and promotes nationalism at all costs, but its basic
characteristics are a matter of debate.
Fascism is commonly associated with German Nazi and Italian regimes
that came to power after World War I, though several other countries have
experienced fascist regimes or elements of them. Adolf Hitler in Germany,
Benito Mussolini in Italy, Francisco Franco in Spain and Juan Perón in
Argentina were well-known fascist leaders of the 20th century.
…Robert Paxton, a professor emeritus of social science at Columbia
University in New York who is widely considered the father of fascism studies,
defined fascism as “a form of political practice distinctive to the 20th
century that arouses popular enthusiasm by sophisticated propaganda techniques
for an anti-liberal, anti-socialist, violently exclusionary, expansionist
nationalist agenda.”
…Though fascism can be difficult to define, all fascist movements share
some core beliefs and actions.
Fascism’s core elements
Fascism requires some basic allegiances, such as to the nation, to
national grandeur, and to a master race or group. The core principle — what
Paxton defined as fascism’s only definition of morality — is to make the nation
stronger, more powerful, larger and more successful. Since fascists see
national strength as the only thing that makes a nation “good,” fascists will
use any means necessary to achieve that goal.
As a result, fascists aim to use the country’s assets to increase the
country’s strength. This leads to a nationalization of assets, Montague said,
and in this, fascism resembles Marxism.
…“If Marxism was meant to become a magnitude of countries sharing
assets in an economic idea, fascists tried to do the same thing within a
country,” he said.
Guided by the principle of extreme nationalism, fascist regimes tend to
perform similar actions, though the particulars differ, author George Orwell
wrote in his essay “What Is Fascism?” According to Paxton, these regimes excel
at propaganda and make use of grand gestures, such as parades and leaders’
dramatic entrances. Fascists scapegoat and demonize other groups, though those
groups differ by country and time. That is why the German Nazi regime demonized
Jews and others, while Mussolini’s Italian regime demonized Bolsheviks.
…Paxton, author of several books, including “The Anatomy of Fascism”
(Vintage, 2005), said fascism is based more on feelings than philosophical
ideas. In his 1988 essay “The Five Stages of Fascism,” published in 1998 in the
Journal of Modern History, he defined seven feelings that act as “mobilizing
passions” for fascist regimes. They are:
- The primacy of the group. Supporting the group feels more important
than maintaining either individual or universal rights.
- Believing that one’s group is a victim. This justifies any behavior
against the group’s enemies.
- The belief that individualism and liberalism enable dangerous
decadence and have a negative effect on the group.
- A strong sense of community or brotherhood. This brotherhood’s “unity
and purity are forged by common conviction, if possible, or by exclusionary
violence if necessary.”
- Individual self-esteem is tied up in the grandeur of the group.
Paxton called this an “enhanced sense of identity and belonging.”
- Extreme support of a “natural” leader, who is always male. This
results in one man taking on the role of national savior.
- “The beauty of violence and of will, when they are devoted to the
group’s success in a Darwinian struggle,” Paxton wrote. The idea of a naturally
superior group or, especially in Hitler’s case, biological racism, fits into a
fascist interpretation of Darwinism.
Once in power, “fascist dictatorships suppressed individual liberties,
imprisoned opponents, forbade strikes, authorized unlimited police power in the
name of national unity and revival, and committed military aggression,” Paxton
wrote.
Economics of fascism
The economics of fascism are complicated, Montague said. Fascist
governments’ purported goal was autarky, or national self-sufficiency. In the
1920s and 1930s, fascist leaders pitched this as an effective middle ground
between bourgeois, profit-oriented capitalism and revolutionary Marxism that
would dismantle many social institutions and persecute the bourgeoisie.
…One element of fascism is collaboration with capitalists and the
conservative elite. Fascists, even when they start out with radical ideas,
always collaborate to move in the direction of protecting private property,
Paxton told Live Science. This is, however, an awkward alliance, he said.
“Conservatives are basically people of order who want to use things
like the church and property to maintain an existing social order, whereas
fascists are revolutionists who will break up social institutions if they think
it will bring national power or grandeur or expansion,” he said.
…Why is fascism so hard to define?
…In 1944, while much of the world was still influenced by fascist
regimes, Orwell said that fascism is extremely difficult to define. In his
“What Is Fascism?” essay, he said that much of the trouble was that fascist
regimes differ wildly in many ways. “It is not easy, for instance, to fit
Germany and Japan into the same framework, and it is even harder with some of
the small states which are describable as fascist,” Orwell wrote.
Fascism always takes on the individual characteristics of the country
it is in, leading to very different regimes. For instance, Paxton wrote in “The
Five Stages of Fascism” that “religion … would play a much greater role in
authentic fascism in the United States” than it would in the more secular
Europe. National variants of fascism differ more broadly than national variants
of, for instance, communism or capitalism, Paxton said.
Further complicating matters, nonfascist governments have often
mimicked elements of fascist regimes to give the appearance of force and
national vitality, Paxton said. For example, mass mobilizations of citizens in
colored shirts do not automatically equate to a fascist political practice, he
said.
…Unlike most other political, social or ethical philosophies — such as
communism, capitalism, conservatism, liberalism or socialism — fascism does not
have a set philosophy. As Paxton wrote, “There was no ‘Fascist Manifesto,’ no
founding fascist thinker.”
…For a fascist party to become powerful, the combination of a strong national identity and disenchantment with government still needs a catalyst to make regular people side with vocal fascists, Montague said. In Germany, and to an extent Italy, this catalyst was the Great Depression, he said.
…Paxton stressed this point: “The rise of fascism is not really
comprehensible without paying attention to the rise of communism,” he said. “In
the 20th century, they were the two movements that proposed to set democracy
aside and replace it with something else in order to make the country
stronger.”
—Mindy
Weisberger, “What is fascism?” Live Science,
updated November 29, 2021
We might add that liberal democracy per se is not discredited.
Ineffective, weak implementations of liberal democracy, such as what you
encounter in the Philippines, a public sector rife with patronage, massive
corruption, and impunity have been discredited long ago even if this state of
affairs persists. It is effective liberal democracy that has not been
discredited, with the concomitant economic and human development. And it is
effective liberal democracy that the Philippines should aspire for and work toward.
Public domain photo
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https://commons.wikimedia.org/wiki/File:Ferdinand_Marcos_at_the_White_House.jpg
Gonzalinho
House Bill 7137 declaring Sept 11 as Marcos holiday is a gross disrespect to all victims of the dictator’s atrocities, including the rape survivors under his regime. This legislature (save for the 9 who voted against) will go down in history as traitors to the Filipino people.
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Philippine Daily Inquirer (September 4, 2020)
AN INSULT TO ILOCANOS
By: Solita Callas-Monsod - @inquirerdotnet
Philippine Daily Inquirer / 05:06 AM September 05, 2020
Our Congress is passing a bill declaring Sept. 11 as President Ferdinand Edralin Marcos Day in Ilocos Norte. And with no debate whatsoever. Words fail me. Do the Germans/Austrians celebrate an Adolf Hitler Day anywhere in Germany, or in Braunau am Inn in Austria? Do the Italians celebrate a Benito Mussolini in Predappio, Italy?
We not only will be the LAUGHINGSTOCK OF THE WORLD, [all capitals mine] which held us in the highest respect when we overthrew the dictator peacefully and became a role model for all other similar movements to follow, including the fall of the Berlin Wall, but we will also have pissed on the face of Ninoy Aquino and all the victims of martial law, as well as on our faces—the victims of Marcos’ plunder—for which we had to suffer for almost 16 years before we could regain our former per capita income.
…Now, about this “he is a hero to Ilocos Norte and to most Ilocanos all over the world”: What is the basis of that statement of Senator Sotto? It actually is an insult to Ilocanos. Are they not Filipinos first? Did they not see the devastation that Marcos brought on the Philippines? Did they not witness how he tried to keep himself in power even after 20 years?
So, the dictator Marcos did a lot for Ilocos while he was president. Does that more than compensate for what evil he wreaked on the Filipino people? The Ilocanos are not dumb. And I am sure they are Filipinos first.
My father was an Ilocano (born in Abra, raised in Sta. Maria, Ilocos Sur) who thought the world of Ferdinand Marcos. He was a journalist with the Philippines Free Press and wrote articles defending the young Marcos who was accused of killing his father’s opponent (Julio Nalundasan). He was struck by Marcos’ brilliance and his potential, and was his personal friend. He chose then Senate President Marcos to be a principal sponsor at my wedding (he came, and charmed me, too).
But when President Marcos declared martial law, my father brought me every day to the Supreme Court to hear the martial law case against Marcos. And I remember him sighing, and saying, “if I knew then that he would do this to the Filipino people, I would never have defended him.”
That’s the kind of Ilocano I know. A Filipino first. And someone who would evaluate Marcos not just on the basis of a few, or even many, scraps thrown his way. And I am half-Ilocano. And proud of it. But I am a Filipino first. As I said, Senator Sotto insults the Ilocanos.
Read more: https://opinion.inquirer.net/133322/an-insult-to-ilocanos#ixzz6teyuHYuR
When I was 18, I was tortured and imprisoned by Marcos for 4 years because I criticized him for banning student councils. Many Ilocanos were also imprisoned then. We cannot celebrate the birth of a man who imprisoned and tortured Filipinos. This is adding injustice to our pain.
Neri Colmenares,
@ColmenaresPH
Philippine Daily Inquirer (September 7, 2020)
Gonzalinho
Successful democracy in the Philippines entails deeply inculcating democratic values and attitudes in the Philippine people through a systematic process of formal education critically combined with building and strengthening democratic institutions at all levels and branches of government. A good theoretical education is undone when it is contradicted by bad governance in practice. The economic benefits of robust democratic governance has to be felt in practice through intelligent economic policies and programs resulting in inclusive economic development. Enlightened, sensible social spending is part and parcel of an inclusive economic agenda.
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