Dissimulation in Opus Dei

Saint Josemaria Escriva (1902-1975)

DISSIMULATION IN OPUS DEI

There are at least two levels of communications in Opus Dei:

- Public communications, especially Escrivas writings
- Private, as a rule secret communications, much of it allegedly from Escrivas lips

Deception and manipulation is entailed because the two channels are not convergent and in fact the latter, private communications, is rife with questionable and objectionable ideas and statements. Often, they are practical directives or theological claims, including vaunted claims of a divinely inspired charism. This corpus of information should be made public and in particular subjected to theological scrutiny.

Opus Deis practice of maintaining a secret store of internal documentation is objectionable because what should properly be the subject of public scrutiny is kept occult, often in a manner involving deception. Deception is a defining feature of cults, an attribute that in conjunction with other harmful elements causes psychological and spiritual damage to adherents and recruits.

RIGHT TO INFORMED CONSENT

Informed consent is a legal doctrine that has been developed by the courts over a number of years. The doctrine of informed consent may have been derived from the Nuremberg Code, which required that doctors obtain the voluntary informed consent of the subject prior to conducting medical experimentation. The Informed Consent Doctrine requires that medical doctors provide a patient with all relevant information about a proposed procedure or treatment prior to obtaining the consent of the patient to carry out the procedure or treatment. Four items of information that must be provided are:

- the nature of the procedure
- the risks
- the benefits
- the availability of alternative treatment (including no treatment) and the risks and benefits thereof.

Informed consent protects the patient by providing him/her with complete information on which to make an informed decision. Informed consent usually also protects the doctor from financial liability (with exceptions) provided that the procedure is properly executed according to the prevailing standard of care and without negligence. The adult patients power to consent is very broad and includes the power to consent to such extreme operations as sexual reassignment. Inadequate provision of information, however, may invalidate the consent.


The Opus Dei practice of withholding vital or critical information about the organization—sometimes for years, even decades—from the members and from those who are asked to join the organization, in a manner involving systemic deception for the purpose of manipulation and blackmail, violates the right to informed consent of the members and of those invited to join the organization.

OPUS DEI AS DIVINE REVELATION (2016) BY E. B. E.

A book long, long overdue. This information should have been made public at least 40 years ago.

Excerpt—it is an English translation from the Spanish, not fully corrected, so I have made appropriate corrections of my own:

begin [Opus Dei] spiritual formation is like a serum through which Opus Dei introduces its own ideology that has nothing to do with Catholic doctrine, e.g. theology of the boat, the figure of the Father, etc. end (page 273)

Opus Dei indoctrinates its members in an elaborate, highly involved system of belief and practice that is occult. Documentation of this doctrine is hidden even from the members themselves. In Opus Dei the theological claim is insistently propounded that this doctrine is infallible, a charism of the Holy Spirit conveyed through his divinely elected agent, Saint Josemaria Escriva, in this regard infallible as well. We know this theological claim is unfounded and insupportable for three reasons principally: (1) religious or spiritual charisms are not infallible unless the Roman Catholic Church declares them so, and it never does, at least not directly but rather incidentally, that is, indirectly in relation to infallible doctrines, (2) so-called charisms of Opus Dei are glaringly contradictory and/or perniciously inconsistent, and (3) said charisms are demonstrably harmful, spiritually and psychologically, in part because they are unethical, demonstrably as well.

begin The prelature hides some documents and releases others only in Latin: in summary, in one way or another, Opus Dei withholds significant information.

Why does Opus Dei do that? At least, for one simple reason, apparently: many less people would join Opus Dei otherwise. If the prelature did not hide information, it would be well known. The candidate would know exactly how Opus Dei works and what the requirements and demands are. The reality is that no one knows what Opus Dei demands until it is too late. …The question is this: Does Opus Dei mislead? Is the misleading a mechanism to recruit faithful? Too many people realize that the prelature of Opus Dei is not what it claims to be and for that reason, they abandon the organization. …in some way, Opus Dei uses those people and those people feel spiritually abused. end (pages 47 to 48)


Oldest mask in the world, circa 7,000 BCE

Comments

  1. Photo Credits

    “Saint Josemaria Escriva” photo courtesy of Oficina de InformaciĆ³n de la Prelatura del Opus Dei en EspaƱa:

    https://commons.wikimedia.org/wiki/File:Josemaria_Escriva.jpg

    “Oldest mask in the world” photo courtesy of Gryffindor:

    https://commons.wikimedia.org/wiki/File:Musee_de_la_bible_et_Terre_Sainte_001.JPG

    Gonzalinho

    ReplyDelete
  2. THE GURU’S CAT

    When the guru sat down to worship each evening
    the ashram cat would
    get in the way and distract the
    worshipers. So he ordered that
    the cat be tied during evening
    worship.

    After the guru died the cat
    continued to be tied during evening
    worship. And when the cat
    expired, another cat was
    brought to the ashram so that it
    could be duly tied during evening
    worship.

    Centuries later learned treatises
    were written by the guru’s scholarly disciples
    on the liturgical significance
    of tying up a cat
    while worship is performed.

    In Anthony de Mello, S.J., The Song of the Bird (1984), page 63

    Gonzalinho

    ReplyDelete
  3. Private Revelation Does Not Guarantee Truth or Rectitude
    Posted on Amazon.com on September 7, 2000
    Minor editing on original post

    It is more accurate to say that Opus Dei is a mixture of what is good and holy, along with beliefs and practices that are not only questionable but arguably immoral. No one can quarrel, for example, with the value of prayerful devotion or the practice of Christian asceticism. However, the outright deception of parents in the name of the virtue of prudence clearly transgresses the eighth commandment against lying. The practice of taking parents’ possessions and transferring them to the Opus Dei centers without the parents’ knowledge, a practice that during my stay in Opus Dei was encouraged directly in writing by Father Alvaro del Portillo, citing “the example of our holy Founder,” the then deceased Msgr. Josemaria Escriva, also transgresses the seventh commandment against stealing. What are patently immoral practices can only be justified by misguided casuistry.

    The notion that Opus Dei ideology and praxis is entirely the product of divine inspiration is, in my opinion, theologically insupportable. Much of Opus Dei ideology and praxis originates from Blessed Escriva, if we are to believe historical testimony as well as the practice among Opus Dei directors of citing Blessed Escriva to justify what is often called the Opus Dei “spirit.” Yet we must acknowledge that the source of this spirit is Blessed Escriva’s claim to private revelation, which belongs to a very different category of truth from the depositum fidei of the Church. Indeed, in many cases it seems that Opus Dei beliefs and practices, as is evident from Ms. Tapia’s account, may just as well be the product of human judgment, preference, and opinion.

    Father Escriva’s beatification and probable canonization do not alter this equation because the papal act of beatification does not necessarily sanction Blessed Escriva’s claim when he was alive that he, as the Founder of Opus Dei, is the sole source and arbiter of a divinely communicated system of belief and practice. One has only to read the history of the Church and peruse copies of original documents to realize that in notable instances, the saints made mistakes that in the context of current knowledge and modern mores might very well be regarded as disgraceful. Some of the saints’ mystical writings also show them to be recipients of private revelations that turned out to be false.

    Instead of assuming that what has been passed on from Blessed Escriva is divinely inspired in its entirety, I believe that it is a more accurate theology to recognize that the truth and value of private revelation is manifest in its effects: “By their fruits you shall know them” (Matthew 7:20). It goes without saying that systemic aspects of Opus Dei ideology and praxis have had very negative effects on individuals who joined the organization under the impulse of unknowing idealism, including Ms. Tapia.

    Therefore, to cite or criticize the negative aspects of Opus Dei does not necessarily constitute “slander,” an emotionally charged word that tends to obfuscate the issues raised by what may very well be legitimate criticism. Insofar as Ms. Tapia testifies to harmful aspects of Opus Dei that are consistently confirmed by many former members, including myself, she is simply telling the truth.

    To be continued

    ReplyDelete
  4. Private Revelation Does Not Guarantee Truth or Rectitude
    Posted on Amazon.com on September 7, 2000
    Minor editing on original post

    Continued

    I emphatically attest that numerous beliefs and practices of Opus Dei have worked to the harm, at times severely damaging, of many former members, including Ms. Tapia, as well as their families, and that this abuse is insupportably justified by invoking a divine mandate. In consequence, it is my sincere desire that Opus Dei reform itself in specific aspects, for the sake of many aggrieved persons and for the protection of the next generation. Reform entails the rejection of important aspects of Blessed Escriva’s idiosyncratic legacy. I earnestly hope that the little I have written will work toward enlightenment and genuine reform. We should not have to wait as long as Galileo did for rectification.

    Gonzalinho

    ReplyDelete
  5. http://www.nocirc.org/consent/

    —“Informed consent,” National Organization of Circumcision Information Resource Centers, August 1, 2016

    Gonzalinho

    ReplyDelete
  6. The Roman Catholic Church sometimes uses the excuse of “mental reservation” to justify lying when it is objectionable, questionable, or insupportable. It’s a common problematic practice that harms many victims of falsehoods, including and especially the laity who are the victims of the clergy and religious. I would point out that the clergy and religious are strongly motivated to act in the support and protection of the institution to the harm of the lay faithful because the interests of the clergy and religious are identified with and strongly bound up in the institution.

    Gonzalinho

    ReplyDelete

Post a Comment